Thursday, December 21, 2017
Sometimes a wild god, by Tom Hirons
Edvard Grieg - In the Hall of the Mountain King, Peer Gynt
Sometimes a wild god comes to the table.
He is awkward and does not know the ways
Of porcelain, of fork and mustard and silver.
His voice makes vinegar from wine.
When the wild god arrives at the door,
You will probably fear him.
He reminds you of something dark
That you might have dreamt,
Or the secret you do not wish to be shared.
He will not ring the doorbell;
Instead he scrapes with his fingers
Leaving blood on the paintwork,
Though primroses grow
In circles round his feet.
You do not want to let him in.
You are very busy.
It is late, or early, and besides…
You cannot look at him straight
Because he makes you want to cry.
The dog barks.
The wild god smiles,
Holds out his hand.
The dog licks his wounds
And leads him inside.
The wild god stands in your kitchen.
Ivy is taking over your sideboard;
Mistletoe has moved into the lampshades
And wrens have begun to sing
An old song in the mouth of your kettle.
‘I haven’t much,’ you say
And give him the worst of your food.
He sits at the table, bleeding.
He coughs up foxes.
There are otters in his eyes.
When your wife calls down,
You close the door and
Tell her it’s fine.
You will not let her see
The strange guest at your table.
The wild god asks for whiskey
And you pour a glass for him,
Then a glass for yourself.
Three snakes are beginning to nest
In your voicebox. You cough.
Oh, limitless space.
Oh, eternal mystery.
Oh, endless cycles of death and birth.
Oh, miracle of life.
Oh, the wondrous dance of it all.
You cough again,
Expectorate the snakes and
Water down the whiskey,
Wondering how you got so old
And where your passion went.
The wild god reaches into a bag
Made of moles and nightingale-skin.
He pulls out a two-reeded pipe,
Raises an eyebrow
And all the birds begin to sing.
The fox leaps into your eyes.
Otters rush from the darkness.
The snakes pour through your body.
Your dog howls and upstairs
Your wife both exhalts and weeps at once.
The wild god dances with your dog.
You dance with the sparrows.
A white stag pulls up a stool
And bellows hymns to enchantments.
A pelican leaps from chair to chair.
In the distance, warriors pour from their tombs.
Ancient gold grows like grass in the fields.
Everyone dreams the words to long-forgotten songs.
The hills echo and the grey stones ring
With laughter and madness and pain.
In the middle of the dance,
The house takes off from the ground.
Clouds climb through the windows;
Lightning pounds its fists on the table.
The moon leans in through the window.
The wild god points to your side.
You are bleeding heavily.
You have been bleeding for a long time,
Possibly since you were born.
There is a bear in the wound.
‘Why did you leave me to die?’
Asks the wild god and you say:
‘I was busy surviving.
The shops were all closed;
I didn’t know how. I’m sorry.’
Listen to them:
The fox in your neck and
The snakes in your arms and
The wren and the sparrow and the deer…
The great un-nameable beasts
In your liver and your kidneys and your heart…
There is a symphony of howling.
A cacophony of dissent.
The wild god nods his head and
You wake on the floor holding a knife,
A bottle and a handful of black fur.
Your dog is asleep on the table.
Your wife is stirring, far above.
Your cheeks are wet with tears;
Your mouth aches from laughter or shouting.
A black bear is sitting by the fire.
Sometimes a wild god comes to the table.
He is awkward and does not know the ways
Of porcelain, of fork and mustard and silver.
His voice makes vinegar from wine
And brings the dead to life.
Tom Hirons' book - Sometimes a Wild God
Saturday, December 9, 2017
Ourstory, by Carole Satyamurti
Carl Orff - O Fortuna, Carmina Burana
Let us now praise women
with feet glass slippers wouldn't fit;
not the patient, nor even the embittered
ones who kept their place,
but awkward women, tenacious with truth,
whose elbows disposed of the impossible;
who split seams, who wouldn't wait,
take no, take sedatives;
who sang their own numbers, went uninsured,
knew best what they were missing.
Our misfit mothers are joining forces
underground, their dusts mingling
breast-bone with scapula, forehead
with forehead. Their steady mass
bursts locks; lends a springing foot
to our vaulting into enormous rooms.
from Stitching the Dark: New and Selected Poems (Bloodaxe, 2005)
Tuesday, November 28, 2017
Throw yourself like seed, by Miguel de Unamuno
East Carolina University Women's Choir: Warrior
Shake off this sadness, and recover your spirit
sluggish you will never see the wheel of fate
that brushes your heel as it turns going by,
the man who wants to live is the man in whom life is abundant.
Now you are only giving food to that final pain
which is slowly winding you in the nets of death,
but to live is to work, and the only thing which lasts
is the work; start then, turn to the work.
Throw yourself like seed as you walk, and into your own field,
don't turn your face for that would be to turn it to death,
and do not let the past weigh down your motion.
Leave what's alive in the furrow, what's dead in yourself,
for life does not move in the same way as a group of clouds;
from your work you will be able one day to gather yourself.
poem from Roots and Wings: Poetry from Spain 1900-1975
Wednesday, November 22, 2017
Now I become myself, by May Sarton
Johann Strauss II - The Blue Danube Waltz
Now I become myself. It's taken
Time, many years and places,
I have been dissolved and shaken,
Worn other people's faces,
Run madly, as if Time were there,
Terribly old, crying a warning,
"hurry, you will be dead before --"
(What? Before you reach the morning?
or the end of the poem, is clear?
Or love safe in the walled city?)
Now to stand still, to be here,
Feel my own weight and density!
The black shadow on the paper
Is my hand; the shadow of a word
As thought shapes the shaper
Falls heavy on the page, is heard.
All fuses now, falls into place
From wish to action, word to silence,
My work, my love, my time, my face
Gathered into one intense
Gesture of growing like a plant.
As slowly as the ripening fruit
Fertile, detached, and always spent,
Falls but does not exhaust the root,
So all the poem is, can give,
Grows in me to become the song,
Made so and rooted by love.
Now there is time and Time is young.
O, in this single hour I live
All of myself and do not move
I, the pursued, who madly ran,
Stand still, stand still, and stop the Sun!
poem from Collected Poems (1930-1993)
Tuesday, February 7, 2017
here's to opening and upward, by e.e. cummings
pentru C., ma gandesc la tine
Gabriel Fauré - Requiem : 'In Paradisum'
here's to opening and upward, to leaf and to sap
and to your(in my arms flowering so new)
self whose eyes smell of the sound of rain
and here's to silent certainly mountains;and to
a disappearing poet of always,snow
and to morning;and to morning's beautiful friend
twilight(and a first dream called ocean)and
let must or if be damned with whomever's afraid
down with ought with because with every brain
which thinks it thinks,nor dares to feel(but up
with joy;and up with laughing and drunkenness)
here's to one undiscoverable guess
of whose mad skill each world of blood is made
(whose fatal songs are moving in the moon
from Collected Poems
Gabriel Fauré - Requiem : 'In Paradisum'
here's to opening and upward, to leaf and to sap
and to your(in my arms flowering so new)
self whose eyes smell of the sound of rain
and here's to silent certainly mountains;and to
a disappearing poet of always,snow
and to morning;and to morning's beautiful friend
twilight(and a first dream called ocean)and
let must or if be damned with whomever's afraid
down with ought with because with every brain
which thinks it thinks,nor dares to feel(but up
with joy;and up with laughing and drunkenness)
here's to one undiscoverable guess
of whose mad skill each world of blood is made
(whose fatal songs are moving in the moon
from Collected Poems
Saturday, April 30, 2016
Orpheus Alone, by Mark Strand
Gabriel Fauré - Requiem Op.48
with Atlanta Symphony Orchestra & Chorus
It was an adventure much could be made of: a walk
On the shores of the darkest known river,
Among the hooded, shoving crowds, by steaming rocks
And rows of ruined huts half buried in the muck;
Then to the great court with its marble yard
Whose emptiness gave him the creeps, and to sit there
In the sunken silence of the place and speak
Of what he had lost, what he still possessed of his loss,
And then, pulling out all the stops, describing her eyes,
Her forehead where the golden light of evening spread,
The curve of her neck, the slope of her shoulders, everything
Down to her thighs and calves, letting the words come,
As if lifted from sleep, to drift upstream,
Against the water's will, where all the condemned
And pointless labour, stunned by his voice's cadence,
Would come to a halt, and even the crazed, disheveled
Furies, for the first time, would weep, and the soot-filled
Air would clear just enough for her, the lost bride,
To step through the image of herself and be seen in the light.
As everyone knows, this was the first great poem,
Which was followed by days of sitting around
In the houses of friends, with his head back, his eyes
Closed, trying to will her return, but finding
Only himself, again and again, trapped
In the chill of his loss, and, finally,
Without a word, taking off to wander the hills
Outside of town, where he stayed until he had shaken
The image of love and put in its place the world
As he wished it would be, urging its shape and measure
Into speech of such newness that the world was swayed,
And trees suddenly appeared in the bare place
Where he spoke and lifted their limbs and swept
The tender grass with the gowns of their shade,
And stones, weightless for once, came and set themselves there,
And small animals lay in the miraculous fields of grain
And aisles of corn, and slept. The voice of light
Had come forth from the body of fire, and each thing
Rose from its depths and shone as it never had.
And that was the second great poem,
Which no one recalls anymore. The third and greatest
Came into the world as the world, out of the unsayable,
Invisible source of all longing to be; it came
As things come that will perish, to be seen or heard
Awhile, like the coating of frost or the movement
Of wind, and then no more; it came in the middle of sleep
Like a door to the infinite, and, circled by flame,
Came again at the moment of waking, and, sometimes,
Remote and small, it came as a vision with trees
By a weaving stream, brushing the bank
With their violet shade, with somebody's limbs
Scattered among the matted, mildewed leaves nearby,
With his severed head rolling under the waves,
Breaking the shifting columns of light into a swirl
Of slivers and flecks; it came in a language
Untouched by pity, in lines, lavish and dark,
Where death is reborn and sent into the world as a gift,
So the future, with no voice of its own, nor hope
Of ever becoming more than it will be, might mourn.
from The Continuous Life: Poems (Alfred A Knopf, 1990), © Mark Strand 1990
poem found at the Poetry Archive
Thursday, March 31, 2016
Shoveling Snow With Buddha, by Billy Collins
Franz Schubert - Piano Sonata No 13 in A major, D 664
with Sviatoslav Richter
In the usual iconography of the temple or the local Wok
you would never see him doing such a thing,
tossing the dry snow over a mountain
of his bare, round shoulder,
his hair tied in a knot,
a model of concentration.
Sitting is more his speed, if that is the word
for what he does, or does not do.
Even the season is wrong for him.
In all his manifestations, is it not warm or slightly humid?
Is this not implied by his serene expression,
that smile so wide it wraps itself around the waist of the universe?
But here we are, working our way down the driveway,
one shovelful at a time.
We toss the light powder into the clear air.
We feel the cold mist on our faces.
And with every heave we disappear
and become lost to each other
in these sudden clouds of our own making,
these fountain-bursts of snow.
This is so much better than a sermon in church,
I say out loud, but Buddha keeps on shoveling.
This is the true religion, the religion of snow,
and sunlight and winter geese barking in the sky,
I say, but he is too busy to hear me.
He has thrown himself into shoveling snow
as if it were the purpose of existence,
as if the sign of a perfect life were a clear driveway
you could back the car down easily
and drive off into the vanities of the world
with a broken heater fan and a song on the radio.
All morning long we work side by side,
me with my commentary
and he inside his generous pocket of silence,
until the hour is nearly noon
and the snow is piled high all around us;
then, I hear him speak.
After this, he asks,
can we go inside and play cards?
Certainly, I reply, and I will heat some milk
and bring cups of hot chocolate to the table
while you shuffle the deck.
and our boots stand dripping by the door.
Aaah, says the Buddha, lifting his eyes
and leaning for a moment on his shovel
before he drives the thin blade again
deep into the glittering white snow.
poem from Poemhunter.com
Subscribe to:
Posts (Atom)